Europe,
a Continent of Refugees/Simon Winder is the author of “Danubia: A Personal History of Habsburg Europe.”
The
New York Times |14/09/15
At
the heart of Europe’s confused response to the refugee crisis is a feeling,
largely unexpressed but still quite palpable, that these desperate, robbed,
half-starving Syrians are in some way a contaminant, that to allow them in will
result in Europe’s getting something horrible and staining on its fingers — but
also that somehow Europe is “full.”
This
is not just knee-jerk racism. It is very important to Europeans to see
themselves as living in a lucky citadel of rationality, a managerial
environment based around consumer choice. Nationalism also continues to play a
role; each European state sees itself as organic and complete. The world
outside consists of inauthentic migrant states (the United States),
dictatorships and poverty.
This
pleased-with-itself ideology has been central to Europe’s leaders and their
view of the world. But it is also of a relatively new vintage, and speaks of a
desperate wish not to return to the bloody tumult that long defined European
society.
There
is hardly a corner of Europe that has not been torn to pieces by massacres, the
flights of whole populations and violent resettlements, all fueled by
ideologies every bit as violent and nihilistic as those of the Islamic State.
Europeans love to imagine that ferocity and unreason are somehow, like Syria,
“far away” — and yet if ever there was a part of the world that should feel a
deep-rooted empathy for the plight of ordinary Syrians, it ought to be Europe.
Just
consider the ground covered by today’s refugees, as they travel from Greece to
Germany. In the last 100 years Greece itself and the rest of the southern
Balkans have undergone civil war, military regimes and catastrophic change, and
been subjected to such brutality that the landscape would be almost
unrecognizable to a traveler trudging northward a little more than a century
ago.
This
was a world that was, in many areas, heavily and deeply Islamic. But in a
series of devastating wars before, during and after World War I, this all
changed. Every group suffered, but from Greece alone in the early 1920s some
half a million surviving Muslims were expelled eastward. Their disappearance
was accompanied by the ruthless destruction of almost every trace of Islamic
architecture.
Only
Albania, through a quirk of international statesmanship, and
Bosnia-Herzegovina, which had at a key point been under the rule of the
Hapsburg Empire, kept their Muslim populations more or less intact. Even into
the 1980s the Communist authorities in Bulgaria were expelling their remaining
Muslims (known as Pomaks).
As
today’s refugees head into Serbia, they find themselves in a country once
eviscerated by two world wars. Following the invasion of Serbia by the Hapsburg
armies in 1914, it is reckoned that at least half of all Serbian men died,
either in combat or through starvation or terror reprisals. For years much of
the country was almost empty. Next door, Bosnia-Herzegovina became another
disaster area in the 1990s, a wilderness of camps, ethnic cleansing and
ideological terror.
In
Hungary, today’s refugees enter a country itself entirely shaped and created by
refugees. The grim scenes at the Keleti train station in Budapest could not
have happened at a more appropriate place. So many tragedies from Hungarian
history have been played out in that building.
In
both world wars, train after train of doomed soldiers left to cheers, flowers
and military bands. Following Hungary’s defeat in 1918 and the implosion of the
Hapsburg Empire, of which it had been a vital part, Keleti station filled up
with thousands of Hungarian refugees fleeing ethnic cleansing by vengeful
Serbian and Romanian troops. And they stayed: Despite the collapse of Central
Europe’s economy after 1918, the permanent population of Budapest grew
substantially because there were so many terrified incomers.
And
once the refugees make it to Austria and Germany, they are of course in
countries which once conjured up the most ferocious, demonic ideologies of all,
with the Holocaust towering over everything. These countries should be
absolutely sympathetic to the refugees’ plight. Indeed, the emotional and moral
clarity with which Angela Merkel has made her decisions stems from this and is
a striking contrast to the floundering of other European leaders. While the
Germans plan to take some 800,000 refugees, British prime minister David
Cameron (who referred to the desperate figures in Calais as a “swarm”) has now
agreed to take the almost surreally paltry and arbitrary number of 20,000
Syrians during the course of five years.
In
1945 there were some 20 million European refugees milling around, fleeing
persecution, the destruction of their homes or justice. The principal story of
the latter half of that decade is how Europe as a whole found homes for all
those people (sometimes tragically, as with those shunted back east into the
clutches of the Soviet Union).
Postwar
Europe was shaped by waves of migration on a scale vastly greater than in the
current crisis. In 1947 all German speakers were expelled from Czechoslovakia,
and in a few weeks well over a million arrived in the American zone of occupied
Germany alone. Despite entering a country mostly reduced to rubble and with a
barely ticking economy, they were settled across southern Germany.
In
just a few weeks in 1962, some three-quarters of a million Europeans arrived in
France following Algerian independence and were settled. Immigration from
outside Europe is common, too — consider the millions of Britons of South Asian
descent who moved in the 1960s and ’70s, or the millions of German Turks.
Mass
movements of people lie at the heart of Europe, whether voluntary or
involuntary. Communities adapt, terrible scars partly reheal, cities grow,
children are born, new skills are found. Even setting aside the enormous
complicating factor of the West’s role in countries such as Libya, Syria,
Afghanistan and Iraq, the answer to the current crisis is obvious.
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